Introduced and edited by daniel sharp, looking glass self is a new special version of cooley's pioneer work of social theory which was originally published as human nature and the social order the new introduction of looking glass self accessibly presents cooley's distinctive model of socialisation as. It is basically a social constructionist theory, with connections to the psychoanalytical theories of lacan (mirror stage) and more recently, berger and luckmann (social constructivism) 'the looking glass self' is simply a neat way of saying that. His other works include: human nature and social order (1902), social organization (1909), as well as social process (1918) cooley's concept of a “ looking-glass self” is both compelling and very straightforward pp 189 in social theory: the multicultural readings (2010) edited by c lemert. In 1902, the american sociologist charles cooley came up with the concept of the looking glass self, which he described in his work “human nature and the social order” it's based on the idea of the. Determine your personal or social identity in the looking glass self theory and one critical aspect of this theory that i want to point out, is that cooley believed that we are not actually being influenced by the opinions of others, but instead we are being influenced by what we imagine the opinions of other people to be. The looking-glass-self draws more deeply on psychological rather than sociological models of the self in society, but like impressions management, it approaches the dynamic self through that self's place in a social context, surrounded by other selves, other identities drawing on psychological concepts of the self, the. The looking-glass self is a social psychological concept, created by charles horton cooley in 1902, stating that a person's self grows out of society's interpersonal interactions and the perceptions of others the term refers to people shaping themselves based on other people's perception, which leads people to reinforce.
Items 1 - 16 of 16 the looking-glass self is a concept introduced by charles horton cooley in 1902 cooley was working to develop a theory of self as essentially social, and he used the image of a mirror to capture the idea of people imagining what they look like to others, then incorporating what they imagine into their own. The concept of the looking glass-self theory constitutes the cornerstone of the sociological theory of socialization the idea is that people in our close environment serve as the “mirrors” that reflect images of ourselves according to cooley, this process has three steps first, we imagine how we appear to. Invited contri ution re(imagining) teacher preparation through sym olic interactionism and the looking-glass self a drew hu d independent academic (usa) kare k aus using the looking-glass self theory in my own classroom to set the stage for the the looking-glass self is a social psychological concept.
Cooley used the old english term for mirror, the looking glass, as a metaphor to describe an individual's reflection of themselves in terms of their social self ( shaffer objective self-awareness theory (duval & wicklund, 1972 wicklund & duval, 1971) represented the inception of the social psychology of self- awareness. The looking-glass effect, or the looking-glass self, may be defined as people's conceptualization of their own views of self, based on how they perceive that others view them the concept has provided a captivating theoretical springboard for social scientists from [.
Indeed, cooley saw himself as less of a sociologist than as a scholar fusing history, philosophy and social psychology, and he drew on the work of philosopher william james the concept of the looking glass self describes how an individual develops his or her identity in response to how he or she understands others'. ( article/ sociology-cooleys-the-looking-glass-self) the above quote explains one of charles horton cooley 's many theories that were the self is our sense of who we are, distinct from others and shaped by the unique combination of our social interactions” (charles horton cooley. The journal of social media in society 4(1) the looking glass lens: self- concept changes due to social media practices julie m jones abstract this study brought an enduring social psychology theory into the era of mass self- communication cooley's (1902) looking glass self posits that the self-concept is built, in.
The looking-glass self is the process by which people evaluate themselves based on how others see them according to this theory, people.
Symbolic interaction theory and the looking-glass self offers an explanation for this link therefore, this research explored the relationships between students' self-esteem and their social and academic perceptions rationale and relevance the rationale for the research included both the relevance of the topic for. Download citation | the looking-glass se | family relationships provide the most valid context for studying a key hypothesis of symbolic interaction theory ( sit), that how one is perceived by significant others determines one's view of the self (c h cooley, 1902) implicit in this hypothesi.
The totality of cooley's contribution to self-theory, as reported in most sociology texts and much of the contemporary self literature, is erroneously equated with his concept of the “looking-glass self”, in its passive, dependent, and chameleon form in this paper, we highlight cooley's own qualifications to the looking-glass self. According to cooley, in his work human nature and the social order (1902), the looking glass self involves three steps: own theory of the self and eventually the sociological theory symbolic interactionism, which became one of the most popular theories in sociology in the late twentieth century. The looking-glass self is a social psychological concept introduced by charles horton cooley in 1902 (mcintyre 2006) the concept of the no-glass self describes the development of one's self and of one's identity through one's interpersonal interactions within the context of society cooley clarified that society is an. The value of this concept to the social sciences is further enhanced when it is properly understood within its temporal context existing theoretical discussions of the looking glass self are limited to brief discussions of socialization in relation to childhood in this way, the self—as an adult—comes across as.